Karl Richter critically explores the detrimental impact of nationalism, drawing on insights from Alexey Arestovych and Alexander Dugin, to highlight the divisive and destructive forces it has unleashed in Ukraine and across Europe.
Alexey Arestovych (on the left), former advisor to Ukrainian president Zelensky, is a bright mind. Once a Ukrainian officer, he had to resign in January 2023 after attributing the destruction of a high-rise building in Dnipro to Ukrainian air defence rather than a Russian missile strike. Such objectivity is, of course, completely unacceptable in war. A criminal case was opened against Arestovych, and he fled abroad. He now lives under police protection in Munich.
Recently, he gave a remarkable interview to the British online media outlet UnHerd, in which he sharply criticises the Zelensky government and Ukrainian nationalism in general. He believes that nationalism is catastrophic for Ukraine’s survival as it threatens to tear the country apart. Ukraine is home to over a hundred different nationalities, but since 1991, immediately after the end of the Soviet Union, Kiev’s policy has aimed to turn the country ‘into a more mono-ethnic and mono-cultural country’.
Arestovych said,
And you know, my great criticism of what has happened in Ukraine over the last year, during the emotional trauma of the war, is this idea of Ukrainian nationalism which has divided Ukraine into different people: the Ukrainian speakers and Russian speakers as a second class of people. It’s the main dangerous idea and a worse danger than Russian military aggression, because nobody from this 80% of people wants to die for a system in which they are people of a second class.
Furthermore, he argued that Ukraine must remain ‘multicultural’ and become a federation. Wise, albeit belated words. For Ukraine, it is probably too late, and if the West, as it seems, loses interest in it, Kiev will be lucky to have a demilitarised rump state left that can no longer pose a threat to anyone.
Apart from Ukraine, what Arestovych says about ‘nationalism’ — not just the Ukrainian variety — is correct. Franz Grillparzer famously observed that the path leads ‘from humanity through nationality to brutality’ — a brief glance at the last 200 years of European history confirms this. Nationalism, born of the bourgeoisie and its financial interests that rose with the French Revolution, can claim the distasteful credit for pitting nations against each other to this day and obscuring who benefits from it. Ukraine, with its West-induced hatred of everything Russian (and all other national minorities), is just the latest victim of nationalist delusion, paying a high price for it.
Alexander Dugin (on the right) correctly notes in his book Eurasian Mission:
I cannot defend the concept of the nation, because the idea of the “nation” is a bourgeois concept concocted as a part of modernity in order to destroy traditional societies (empires) and religions, and to replace them with artificial pseudo-communities based on the notion of individualism. All of that is wrong. The concept of the nation is now being destroyed by the same forces that created it, back during the first stage of modernity. The nations have already fulfilled their mission of destroying any organic and spiritual identity, and now the capitalists are liquidating the instrument they used to achieve this in favour of direct globalisation.
Of course, this is strong stuff for all ‘nationalists’. It seems that it will take the next major war to open the eyes of those who survive it. Until then, nothing will change. But do not worry: NATO is working hard to ensure that it comes to us too. As long as it has a say in Europe, neither the Germans nor any other Europeans will find their way to themselves.
(translated by Constantin von Hoffmeister)
It is so important to have these translations.
The West certainly aggravated and exploited Ukrainian nationalism but the Soviets perpetrated the Holodomor. so there have been long standing differences as always between ethnics.
This goes back to the Peace of Paris after WW1 which divided up the Habsberg and Ottoman empires into polyglot miniatures. with all the antagonism now handled by one national minority rather than the old imperial "schlamperei" which tempered absolutism with inefficiency. The Communists brought a certain murderous efficiency to the old Tsarist regime as well
Efficiency was a bourgeosie perogative that worked in commerce and industry but was Robesierre incarcanate in Old World poltics. America even had trouble with it i.e North and South of the Civil War.
Mark Twain's banter with Europe regularly cited its pomp and inefficiency (except for Joan of arc-here, Clemens was reverent) although he had little use neither slavery nor ABolitionsits.
Importantly, the Ba'athists, arab national socialists and inter-war European nationalist movements made the best of the polyglot situation in considering most people living within Germany, Italy, France, whatever as nationals so long as they acted like nationals i.e. a federation of sorts. The 3rd Reich would no longer tolerate Jewish separateness as a consequence of Communism but Mussolini had far less trouble and paid far less attention. However, Germans and Italians of the time felt they had finally acheived a sense of national identity over the regional kingdoms which had prevailed under the Habsergs.
This is important in understanding Syria, Iraq and Iran today. They are polyglot nation states, many deliniated by the same peace commissions after WW1, trying to make a go of it "as is", "warts and all".
If they fail, which is what the U.S.-Israeli policy seems to intend i.e. "divide and conquor", I doubt the Turks will be able to re-establish their old Caliphate and the Isrealis probably won't be around to push their Greater Isreal project.
Exploiting contnetion is always easier than ameliorating it and the post-Modern world cannot tolerate the inefficicencies of the Old World. The size and borders of the governing states is key in just how much contention any can manage both within and without.
From this view, Israel under U.S. influence is by far the most contentious although also making the regional common enemy of itself which may well end in a more unified Middle East of polyglot nation states.
In this context yes, nationalism is usually bad (at least during our current time period), but the word nationalism has different meanings in different contexts, one is its the opposite pole of imperialism or capital "G" Globalism.